Part 1: Pride and Genocide deals with the carnage and its immediate aftermath. It examines the patterns of pre-planned genocidal violence (by right-wing Hindutva cadres), which many claim was state-supported, if not state-sponsored. The film reconstructs through eyewitness accounts the attack on Gulbarg and Patiya (Ahmedabad) and acts of barbaric violence against Moslem women at Eral and Delol/Kalol (Panchmahals) even as Chief Minister Modi traverses the state on his Gaurav Yatra
Whitney, at the time a Wall Street executive, returns to his rural hometown of Carlotta, California, and interviews his family members about his maternal stepgrandfather, Melvin E. Just. Just sexually abused 10 of Whitney's relatives, including his mother, uncle, aunts and step-aunts, some as young as 2 years old. The consequeneces have resulted in dysfunction spanning three generations of the family. Whitney reveals he was also molested by his uncle, who now lives incestuously with his half-sister. Whitney's aunts discuss their struggles with alcohol and drug addiction, and bouts of homelessness and prostitution. [...]Voir plus...
An autobiographical documentary film that goes beyond the barriers of the genre and is something between videoart, experimental film and home video and seeks to throw light on the consequences of the Armenian Genocide of 1915, which forced the director´s family to emigrate to France. In the spirit of Bertolt Brecht´s theory of art and distanciation, Khazarian frees himself from reality, combining in the film amateur films about his own family and contemporary footage from the battlefield in Nagorno-Karabakh. His film is not a recapitulation of historical fact, but rather a visual meditation on the fetishist aesthetics of war, diverse sexual orientations and the consequences of emigration. The film deals with topics such as war, destruction and sexuality, which, in the director´s view are indissolubly linked. [...]Voir plus...
This film begins in the Chaldo-Assyrian community of Sarcelles, France (Paris metropolitan area) and tells of the rebuilding of the identity of the Eastern Aramaic-speaking Assyrian Christians. They are one of the first people to convert to Christianity and they still speak and write Syriac, a north Mesopotamian dialect of Aramaic founded in Assyria during the 5th century BC. Originally all members of the Church of the East, they are today members of the Assyrian Church of the East, Chaldean Catholic Church Ancient Church of the East, Syriac Orthodox Church, Assyrian Pentecostal Church, Assyrian Evangelical Church and Syriac Catholic Church. They originate from northern Iraq, south east Turkey, north east Syria and north west Iran (in essence the area that was known as Assyria from the 25th century BC to the 7th century AD) and are the descendants of the Semitic peoples of ancient Upper Mesopotamia. [...]Voir plus...
In response to the attacks on September 11, 2001, the FAA orders all planes out of the air. American and Canadian air traffic controllers face a difficult situation: how to safely re-route and land 6,500 planes carrying close to a million people. For individual air traffic controllers, the work is chaotic, intense, and deceptively simple: pick a new route for each flight; radio instructions to turn; listen for pilot confirmation; hold traffic to keep airways from overcrowding. From Cleveland, Ohio to Gander, Newfoundland and Labrador, controllers on September 11 searched for alternate airports to land large jets as their traumatized colleagues return from breaktime having watched the attacks on TV.